The Magdalen Home, run by the Sisters of the Good Shepherd, was established in 1893. It was a rescue home for girls and young women, aged between 12 and 39 years. Later it became an approved children's home. The Magdalen Home closed in 1974.
A bequest from WJ Dunne, a former Vicar-General, paid for the cost of building the Magdalen Home. The alternative name, Mount St Canice, was in honour of the Patron saint of Kilkenny, Dunne's birthplace. The architect, George Fagg, who with his wife, May, took an active interest in charity work, designed the building, with guidance from the Sisters of the Good Shepherd. David Williams, a builder, erected it. The contracted price of £2893 was very low, possibly because Williams forgot to include the roof in his quote.
The outside of the building was Italian in style. Inside, the first floor had a central block with a dormitory for girls and women, individual rooms for the nuns, and an infirmary at the northern end. Downstairs there was a large classroom, a doctor's surgery, a priest's sacristy adjoining the chapel and a refectory next to the hall and stone staircase. At the northern end of the central block, a single storey wing contained a large kitchen with a pantry and store. There was room for 30 nuns and girls or women.
Cardinal Moran opened the Home on 19 April 1893 with the Premier, Sir Lambert Dobson, giving a speech. A number of dignitaries attended.
Originally, the Magdalen Home accepted applications from the Lock Hospital, the New Town Charitable Institution Lying-in Home, the police, parents, and from the girls or women themselves. It did not take in pregnant women. Officials at the Neglected Children's Department, and its successors, used the Home as a place of last resort for state ward apprentices whose employers could not manage them. After the Mental Deficiency Board's establishment in 1920, it placed girls and women at the Home.
After 1960, the Magdalen Home was an approved children's Home under the 1960 Child Welfare Act.
The Home was extended a number of times. The first extension was a 100 foot long, two storey wing opened on 10 June 1896. A presbytery was built in 1901 and a new chapel in 1909. In the early 1930s, the buildings were remodelled and extended. Two new wings were added. The work employed 60 men for two years and cost £38,000 to build. After that, the Home could accommodate up to 155 girls and women as well as 23 sisters.
Throughout the Home's existence, the Sisters partially financed it through laundry work carried out by the young women. The Home took in laundry from private individuals, the clergy, and big institutions such as hospitals, schools, and hotels.
In 1948, three former residents made sworn statements about their treatment at the Home which led Arthur White, the Minister for Health, and Rex Townley, MHA to make an inspection. On the whole, they were pleased with what they saw. According to the Mercury, the lighting in the laundry was 'splendid' and it was equipped with modern 'labour saving' machinery. A few matters did concern the men. They were the diet of the girls and women, their financial situation when they left the Home, that the laundry did not come under the Factories Act, and a punishment room. This room was small with a window boarded almost to the top. They managed to have two concerns addressed. Firstly, the state dietician provided advice about a proper diet. Secondly, the Mother Proctress agreed to close the punishment room.
In a denial of accusations against the Home, Archdeacon TJ O'Donnell said that the girls and young women there learned cooking, lace-making, weaving, sewing, knitting, fancy-work, painting, designing, dressmaking, and the dramatic arts. They had their own orchestra and watched movies.
In a submission to the Senate Inquiry into Institutional Care, a former ward of state described her time at the Magdalen Home between 1950 and 1954. She did have some good memories. For instance, movie nights were 'fun':
The sisters would sit down the front and us girls at the back. I remember one terrific film with Esther Williams was being shown, but as soon as she appeared in her bathing costume, the Reverend Mother stood up and stopped the film.
Christmas was also fun with races and games at the farm to the back of the Home and 'better food'.
Overall though, she found it a 'bad place'. The Sisters read all the girls' letters and opened their parcels. She was beaten quite a bit. She remembers working in the laundry from an early age:
I was only 8 but had to work every day in the laundry from after breakfast until 5 pm with a break for lunch. It was a huge laundry and we used to do laundry for all the hotels, schools and hospitals in Hobart. I worked in the ironing room, sometimes I would iron but mostly I would fold and damp the laundry ready for the presses.
She did not attend school.
In 1967, apart from the nuns, the Magdalen Home housed 150 girls and women. Of these, about 84 were teenagers, 26 were women, admitted as girls who had not left the Home, and 20 had been admitted under the Mental Deficiency Act. Between 14 and 22 of the teenagers were wards of state. The rest had been placed there by parents or guardians. The other women were Auxiliary Sisters admitted to the Home as children and now working for the Order. They supervised the dormitories and work rooms. There were 20 or so nuns, all referred to as 'Mother' with the Mother Proctress being the 'Mistress'. They lived apart from the rest of the girls and women in a convent which was part of the same building.
In her book, The little mongrel, Merlene Fawdry remembered when the police first took her to the Magdalen Home in 1961:
A bell rang, muted from somewhere in the depths of the huge building and, almost immediately, I heard the quick shuffle of footsteps approaching the cathedral-like door. A nun in a white habit with a black veil invited us inside and motioned for us to wait on velvet upholstered afternoon chairs placed at intervals around the gallery. It was reminiscent of the pictures of ballrooms from my fairy story picture books, but with the brightness dimmed and the shadows emphasised.
The floor was tiled in highly polished black and white precision. On one side a wall of windows looked out on the circular driveway and beyond that to the dark night waters of Sandy Bay. On the opposite side of the hallway, windows alternated with heavy wooden doors that sealed the occupants against the outside world. Close to where the front door opened, a darkened alcove protected its secrets and at the other end I could see a solitary door. It was a place of windows and doors, wood and glass, silent footsteps and whispered secrets. It was my new home.
On admission, girls were assigned to a group. This governed where they slept, ate, worked and with whom they shared their recreation time. A nun, known as the Group Mother, led each group, assisted by an Auxiliary Sister.
The dormitories were huge rooms divided into four spaces by five foot high partitions. Each section had eight to 10 iron beds separated by a bedside locker. An Auxiliary Sister slept with the girls.
In 1967, only 24 girls were at school. One attended a special school and another, a high school. The others received their education from the nuns assisted by an outside teacher. Most of them reached eighth grade and then received an exemption from further studies. Girls who wanted to continue undertook a correspondence course supervised by the nuns. They could also learn dressmaking, typing, cooking, speech training, home economics, and ballet.
According to Mary Daunton-Fear the routine of the Home was as follows:
On Saturdays, the girls cleaned the Home and washed their clothes. On Sundays, they all attended mass in the Chapel. After breakfast, the Mistress addressed the girls on topics ranging from general behaviour to preparation for marriage. They received a Benediction in the afternoon and after that there were no regular activities. Sometimes they watched a film in the evening or did some informal dancing. Family and friends could visit on alternate Sundays between 2:30 and 4:30. On the fourth Sunday of each month, girls could go out for the day with their parents. Otherwise they had to see all their visitors on the grounds of the Home.
Carleen Paul, who lived at the Magdalen Home during this period, remembers doing laundry for the Royal Hobart Hospital and the local hotels. Fawdry wrote that work in the laundry was allocated according to the physical size and strength of the girls and women. The strongest worked in the boiler and mangle rooms. There they stood 'for hours on end, their faces shiny with sweat, as they wrestled wet sheets between the giant rollers'. Fawdry was in the ironing room where she ironed priests' handkerchiefs, laundered at the Home.
I stood at a block bench, covered with a water-stained sheet over a yellowed blanket, wielding a vintage electric iron on damp squares of linen and ironed the handkerchiefs to dry. The iron was very heavy and I had to use both hands to manoeuvre it into position. The constant rise of steam onto the wooden handle, worn to a smooth patina by past sinners such as I, gave it a mind of its own. It slipped and skidded across the damp linen squares in complete irreverence to the task at hand.
According to Daunton-Fear, the nuns were not allowed to use corporal punishment and there was nowhere to lock the girls up. Discipline was usually by withdrawing privileges such as the monthly outing or pocket money, paid at a rate of six shillings a fortnight. On Saturdays, the Group Mothers reviewed the behaviour of the girls in their group and awarded five shillings to the one that came first. Girls who absconded had to wear a plain blue house dress for one month after they returned.
On one occasion, Fawdry absconded and was caught by two Auxiliary Sisters as she tried to find her way out of Hobart. She recalls that for punishment, she had to wear a 'shapeless' tartan dress and hand over all her other clothes. One of the nuns cut her hair with shears: 'No effort was made to cut it evenly or in any style. It was just hacked off in a straight line at ear length'. No one was allowed to talk to her. At the end of a month, the nuns returned her clothes and a hairdresser fixed up her hair.
In 1970, the Catholic Family Welfare Bureau began assisting the Magdalen Home with admissions and assessments. Under the influence of the Bureau, the Home involved families in its re-education program. A new emphasis on family counselling and preventive supervision, led to a fall in the number of teenage girls entering the Home. The Home stopped admitting girls for the short term in 1971. The girls and women still living there moved from the dormitories to a hostel on the grounds. The following year, the Good Shepherd Sisters received a grant from the State government to appoint a social worker who worked out of the Bureau. This further reinforced the emphasis on family and away from institutionalisation.
On 5 September 1974, newly installed boilers in the laundry exploded while being tested. Seven people died. According to the Mercury, the explosion 'rocked the Sandy Bay area, and rattled roofs thirteen kilometres across the River Derwent'. It completely destroyed the laundry.
According to the Ombudsman's report, Listen to the children (2004), the submissions of former residents were both positive and negative:
Claimants have advised that Mt St Canice was commonly known as a home for 'naughty girls', who were sometimes pregnant when they came into care. Magdalen Home was also used by police when they picked up 'wayward girls' from the streets. One claimant described the institution as prison like, having bars on the windows, locked doors and nuns carrying keys on their belts.
There were favourable comments made about Mt St Canice and the kindness of some nuns. In the course of the Review, two former residents of the home contacted the Ombudsman's office to describe how happy their time at Mt St Canice had been. There were no allegations of sexual abuse reported.
The Magdalen Home closed in 1974. The Sisters, who later moved to Claremont, a suburb of Hobart, ran the Bayview, later the Blue Line Laundry, as a sheltered workshop.
Sources used to compile this entry: 'Opening St Canice's Magdalen Home', The Mercury (Hobart), 11 April 1893, p. 3, http://nla.gov.au/nla.news-article13290379; 'Archdeacon defends Magdalen Home', The Mercury (Hobart), 1 September 1948, p. 2, http://nla.gov.au/nla.news-page1891822; 'Magdalen Home reforms', The Mercury (Hobart), 28 August 1948, p. 2, http://nla.gov.au/nla.news-article27768292; 'Regrets "belligerant attitude" on home', 2 September 1948, p. 4, http://nla.gov.au/nla.news-article27756509; 'Statement on home "not sustained"', The Mercury (Hobart), 4 September 1948, p. 8, http://nla.gov.au/nla.news-article27771670; Department of Social Welfare: report for the year ended 30 June 1971, Department of Social Welfare, Hobart, 1971; 'A Piece of the Story': National Directory of Records of Catholic Organisations Caring for Children Separated from Families, Australian Catholic Social Welfare Commission & Australian Conference of Leaders of Religious Institutes, 1999, http://www.cssa.org.au/storage/A%20Piece%20of%20the%20Story.pdf. p.95.; Report of the Stolen Generations Assessor, Department of Premier and Cabinet, Tasmania, 2008, http://www.dpac.tas.gov.au/__data/assets/pdf_file/0004/53770/Stolen_Generations_Assessor_final_report.pdf; Brown, Joan C., 'Poverty is not a crime': the development of social services in Tasmania, 1803-1900, Tasmanian Historical Research Association, Hobart, 1972, 192 pp; CB Kilby, 'Letter to the Editor: Mr Lyons accused of inaccuracy', The Mercury, 16 July 1965, p. 10; Daunton-Fear, Mary, 'The correctional agencies of Tasmania', LLM thesis, 1967, 163 pp; Evans, Caroline, 'Everything prompt': D. Williams Builders, Pty Ltd, 1855-2005, D Willimas Builders, Pty Ltd, Hobart, 2005, 124 pp; Ombudsman Tasmania, Listen to the children: Review of claims of abuse from adults in state care as children, Office of the Ombudsman, Tasmania, Hobart, November 2004; Ombudsman Tasmania, Review of claims of abuse from adults in state care as children - Final Report - Phase 2, June 2006; Paul, Carleen, From Darkness to Light, Advance Publicity (printers), Lindisfarne, Tasmania, 2000, 19 pp; Southerwood, WT, Priceless heritage: the Tasmanian Catholic community, 1772-2010, Stella Maris Books, St Leonard's, Tasmania, 2012, 697 pp.
Prepared by: Caroline Evans
Created: 12 January 2011, Last modified: 12 February 2019